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Media Releases 2001-2003

Media Releases 2001-2003 (33)

Monday, 28 April 2003 00:00

Beyond War: Building a Just and Lasting Peace in Iraq

Written by

A joint statement by Australian civil society groups (released 11 April 2003)

We the undersigned groups represent the interests and aspirations of millions in the Australian community. Our areas of expertise and engagement cover diverse constituencies and themes including aid and development, environmental protection and restoration, faith and religion, service provision and advocacy, multicultural Australia, indigenous Australia, trade unionists, working people and social justice.

We view war and military conflict as a failure of both political will and our social contract and primary responsibility to protect human life and the wider environment.

We are committed to work towards a just and lasting peace to follow the current conflict. We support a mediated resolution under the auspices of the United Nations.

Continued fighting at this stage, possibly away from the wider worlds attention and awareness, would only result in further military and civilian death and injury and unacceptable damage to the infrastructure needed to sustain life. It is time for cooperation and dialogue to take the place of conflict and loss.

We believe that the United Nations has the most legitimate and duly empowered mechanisms to facilitate a just peace and we support a UN administered transition process. We urge the Coalition nations to accept and support a UN mandated transitional authority and actively support UN reconstruction efforts.

The Coalition nations, as participants in a military action that has lacked international sanction and support, have a particular responsibility in relation to the future of post-conflict Iraq. Reconstruction efforts should urgently address the human suffering and displacement caused by the conflict as well as the infrastructure needs of the Iraqi population and the issues of environmental repair.

The reconstruction of Iraq is an urgent and complex task and must be approached in an integrated fashion to provide real and lasting outcomes for post conflict Iraq. It is imperative that this process does not become a competitive and unseemly push for contracts on the part of private corporations and nation states. Supporting and rebuilding communities shattered by mistrust and war is a true international challenge, not an opportunity for profit amidst the rubble. Along with the importance of repairing and restoring the physical infrastructure is the urgent need to support and build robust and transparent political institutions and a vibrant and inclusive political culture in Iraq. As civil society organisations whose members play a vital role in ensuring this in Australia we strongly support a primary role for the UN and its agencies in this process in the difficult times that lie ahead.

The Beyond War signatories include:

National Council of Churches in Australia
Australian Council for Overseas Aid
Australian Conservation Foundation
Australian Council of Social Service
Federation of Ethnic Communities' Councils of Australia Australian Council of Trade Unions

Tuesday, 01 April 2003 00:00

Drought and Flood and Cyclone Japhet in Mozambique

Written by

In March in the districts on either side of the Save River's mouth in Mozambique, it hadn't rained in a year and a half. Hundreds of families had lost all their crops for the years 2002 and 2003. Because of drought they are starving. The Christian Council of Mozambique, one of our Christmas Bowl partners, was distributing emergency food - corn, beans, oil.

Then in March, a monstrous cyclone named Japhet hit the coast, with winds and horrendous rains, drowning the parched ground in floods. Japhet was one of Noah's sons on the ark, who survived that 40-day deluge. But for people who survived this flood with Japhet's name, their life which was wretched is now even worse. Cyclonic rains came much too late and heavy to do good. This year's corn died long ago. Instead, eroding torrents stripped soil from fields and left salt water. They gouged out roads and left hundreds of families stranded for weeks.

For the past year these people had been eating wild roots, wild fruits, leaves scrounged in the bush - but Japhet covered these under tons of water, and when earth dried many of the wild plants that the people had depended on were spoiled - inedible or dead. For many days food aid did not come. Then for a time it had to come by boat across the flood-land.

Japhet's winds tore away thatch roofs and knocked down walls of stick houses. A quarter of a million people were affected. Most now no longer have houses. At least drought doesn't take your home away. Japhet's floods have receded. The ground is green now - with tree leaves, savannah grass - but not with anything that humans can eat.

Japhet wrecked more than 3,000 houses, 9 water wells and 32 fishing nets. Hundreds of goats, a thousand chickens and ducks, eight cows perished - families' entire capital. 297 families fled their homes, and set up stick-and-plastic shelters under trees on higher ground. With no houses nor dry firewood, they couldn't even prepare the corn and beans supplied to feed them. They cooked communally, sharing fires and huge kettles.
Families who were being fed since the drought made their way through the soaking land to a central distribution point to collect beans and corn and oil - mostly women with children, and some older, older, frailer adults - as always, the most vulnerable in Mozambican society.

Elias Samissone is one of the old ones. He doesn't know how old he is. He worked in South African gold-mines but retired back to Govuro, though now he has no family here. Govuro's climate lately, he said, is the worst he has known. 'Because of the drought we had to go into the bush to look for food we don't normally eat. After that was the cyclone, my house was broken in pieces, now I'm living in a shelter next to where my house was.'
Almost everyone here depends largely on farming to survive. With global climate change, disasters like drought, flood, and cyclones look more and more a part of their future. They need different, more drought-resistant crops - cassava, pineapple, sweet potato. The Christian Council of Mozambique will help with this. But it's hard when you've grown a few staple crops for generations, crops that you know and are used to.
Geraldo Chale from CCM says: "Life in this region can be tough, and every day is more unpredictable. But people here are strong and determined, and we are doing what we can. We want to help and show God's love, and with his grace we can still make a difference."

Further information and photograph:

Colleen Hodge, Christian World Service, Telephones 02 9299 2215/0419 6852 48
Emails: This email address is being protected from spambots. You need JavaScript enabled to view it.; This email address is being protected from spambots. You need JavaScript enabled to view it.

Tuesday, 01 April 2003 00:00

What Baghdad needs now?

Written by

Safety, health and daily bread
By Jonathan Frerichs

Action by Churches Together (International) Press Offices Baghdad, April 30, 2003 -- What does Baghdad need right now? Three things, a cross section of Iraqis and foreigners here say.

Number one on almost everyone's list is security. Nightly gunfire and daily incidents and rumors co-exist with an increasingly busy street life. Chaotic traffic intersections are one reminder that no one is in charge. U.S. soldiers who rarely leave their razor wire outposts are another. Most public order here stems from the good behavior of citizens, as it must in any society, but there is no apparent law enforcement to deter bad behavior. The few Iraqi police back on the streets can be seen standing together on corners. They are reportedly still fearful of working alone.

The number two problem depends on who you are. If you are a person of any means - from informal taxi drivers in dilapidated cars to factory owners and professional people - the answer is "salaries," "some income" or "a pay check." Almost no one in Iraq has been paid, it seems, since before the war. The U.S. authorities here are planning a one-time payment of about $20 for every civil servant as a stopgap measure for one month until they can re-establish payroll lists for ministries that were bombed, looted and burned. Those in business for themselves say business is poor.

Put more generally, this category comes down to food. Household rations stockpiled before the war from extra rations are dwindling. There is a humanitarian vacuum two, four or six weeks ahead if those rations run out before wages and salaries begin to flow. The bare minimum requirement is re-starting or replacing the oil-for-food nationwide ration system, a task weighing heavily on U.S. and U.N. minds.

For the most vulnerable people in Iraq, however, and for the aid workers trying to assess their needs, Iraq's number three challenge is chronic disease and its cousin, chronic malnutrition. Hundreds of thousands, perhaps millions, of mothers and children are affected. Their needs are dramatic but largely invisible beyond their communities. Their predicament cannot compete for attention with most headlines about Iraq.

"This is serious, but fixable," said a veteran among the small group of aid workers with long experience here. Iraq has seen and survived adversity before, she and others note. "All that is needed is a little clear thinking and authorities - military and civilian - who live up to their responsibilities toward the public," she said.

All three needs are related. Those who can help solve disease and sanitation problems cannot work without security. Those who need daily bread require public safety.

North of Baghdad, these needs are generally less acute. South of Baghdad, they may be more acute, overall. But most communities did not have looting like the cities of Baghdad, Basra and Mosul. While much food and medical aid is urgently needed, the health ministry began operations again this week and prospects for this year's wheat harvest are good.


Further information and photograph:
Colleen Hodge, Christian World Service, Telephones 02 9299 2215/0419 6852 48
Emails: This email address is being protected from spambots. You need JavaScript enabled to view it.; This email address is being protected from spambots. You need JavaScript enabled to view it.

Saturday, 01 March 2003 01:00

The Week of Prayer for Reconciliation

Written by

Reconciliation - It's Not Hard to Understand

STATEMENT FROM FAITH COMMUNITIES FOR RECONCILIATION

Reconciliation is a theme running through each of our Faiths. It is not hard to understand. It is part of the stuff of our living with one another. Reconciliation is both personal and political; local and national. At a personal level we need to take deliberate steps to reach out across the barriers of difference and injustice. We need to act locally, seek justice and meet the pain of our Indigenous brothers and sisters.

Over the last 12 years, we have begun to cross the barriers erected over two centuries between Indigenous Australians and others. During this time many of us have had conversations across the barrier for the first time in our lives. We have met people with the same hopes and fears as ours. Others have developed a much deeper understanding of how life appears from the viewpoint of the other. Many have taken some steps to redress the injustices with which Indigenous people battle all the time. Even simple acts of solidarity like walking together across a bridge have been important steps towards reconciliation.

At this time it is important that we do not lose the momentum that has been built up. In particular we need to keep on meeting and talking and planning together to remove the continuing injustices in our society. There is still enormous pain, frustration and anger in the Indigenous community about the "unfinished business" of land rights, native title, combating racism and seeking redress for the stolen generations.

What is the unfinished business between Indigenous and non-Indigenous Australians? What remains to be done by faith communities in Australia ? What are the broader issues on which we need to push local, State and Federal Governments?

We need to work together, personally and communally, in our local and national communities, to meet the pain and distress of our Indigenous brothers and sisters if we are to be truly reconciled.

Reconciliation Week is a time for thinking about and acting on our commitment to work together on the unfinished business that remains between us.

The Week of Prayer for Reconciliation is an initative of faith communities in Australia committed to a just reconciliation with Indigenous people. The Week of Prayer begins on 27 May, the date of the 1967 Commonwealth Government Referendum which acknowledged the rightful place of Indigenous people in the Australian population, and ends on 3 June, the anniversary of the historic Mabo decision of the High Court of Australia, recognising the pre-existence of native title to land in Australia.

Faith Communities for Reconciliation are The Anglican Church of Australia, Australian Federation of Islamic Councils, Baptist Union of Australia, Buddhist Community in Australia Churches of Christ, Executive Council of Australian Jewry, Greek Orthodox Archdiocese of Australia, Hindu Community in Australia, Liberal Catholic Church, Lutheran Church of Australia, Religious Society of Friends, Roman Catholic Church, Spiritual Assemblies of the Baha'i, The Salvation Army, Seventh-day Adventist Church, Uniting Church of Australia, National Council of Churches in Australia, World Conference on Religion and Peace.

Information : Colleen Hodge - Education and Public Relations
Christian World Service - The National Council of Churches in Australia
Telephones 02 9299 2215/0419 6852 48 - Email This email address is being protected from spambots. You need JavaScript enabled to view it.

Saturday, 01 March 2003 01:00

The Christian Community in Iraq

Written by

As we pray fervently for peace in the world, and especially for the people of Iraq, please give thanks for the ministry of the Christian community there.

The Churches representing the two million Christians in Iraq are The Holy Apostolic Assyrian Church of the East, The Holy Ancient Apostolic Church of the East, The Chaldean Roman Catholic Church, The Syriac Orthodox and Syriac Catholic Churches, The Armenian Churches and The Protestant Churches.

These Churches also serve an additional two million Assyrian, Chaldean and Syriac Christians scattered in over 40 countries around the world.

Urgent prayer is being requested for protection for this special Christian community, the oldest Christian nation in the world, now struggling for survival in a sea of turmoil in the land of its forefathers.

Pray that the Assyrian Church of the East will endure this trial experience and return to its roots as the largest missionary force in the world.

The Indigenous Christian community in Iraq is on the verge of another survival situation. Between 1914 and 1918 and again in 1933 these Christians went through massacres in which over two-thirds of the nation was slaughtered - lost amidst the fog of today are these Christians, once a proud and very influential nation remembered in prophecy (Isaiah 19:23-25)..

The liturgy of the Assyrian, Chaldean and Syriac Churches is still today in Aramaic, the language spoken by Jesus Christ. Early in the first century the Assyrian Church sent missionaries to China, Central Asia, India, Mongolia, Japan, Siberia, Ethiopia and the rest of the known world.

Their history is little known. It was to them that Jonah came to bring the message of repentance and they repented. It was to them that the Apostle Thomas came and their King Abgar repented for his people and Assyria became the first Christian nation. The Christians of Iraq today are the remnants of Assyria that was the creator of much of our present civilization.

Cardinal Roger Etchegaray, special envoy from Pope John Paul II, recently said in St Joseph's Cathedral, Baghdad :
"Peace ? Who doesn't talk about it today everywhere in the world without thinking about the huge threats that weigh on Iraq? Who does not desire peace? But how many think that peace is still possible? How many truly want it with all their weal? How many see in prayer something other than a refuge during hours of panic? Something other than a simple alibi from human engagement?

"We pray for peace in Iraq and in the entire Middle East. It is most certainly a test of faith and the harder for those of us who take seriously both prayer and peace. They go hand in hand."


Information : Colleen Hodge - Education and Public Relations
Christian World Service - The National Council of Churches in Australia
Telephones 02 9299 2215/0419 6852 48 - Email This email address is being protected from spambots. You need JavaScript enabled to view it.

Saturday, 01 March 2003 01:00

Humanitarian Need in the Middle East

Written by

PREPARATIONS BY THE MIDDLE EAST COUNCIL OF CHURCHES
AND CHRISTIAN WORLD SERVICE / NATIONAL COUNCIL OF CHURCHES IN AUSTRALIA

At present in Iraq, Syria and Jordan, the Middle East Council of Churches has been preparing to help those who will be affected by conflict in Iraq. Forecasts of the potential humanitarian need are staggering. One UN document estimates there may be as many as two million internally displaced persons within Iraq, and as many as 5.4 million more who will need food aid if war disrupts delivery of monthly government "food baskets".

The MECC has conducted two training sessions for volunteers - December 2002 in Amman (Jordan), and January 2003 in the town of Hasakeh (Syria), near the Iraqi border. Some 75 volunteers, both from the host countries and from inside Iraq, were trained to deal with the problems of internally displaced persons and refugees. The trainers were MECC staff-persons experienced in working with displaced persons during the previous Gulf War and the Lebanese civil war. In line with international standards and procedures, the volunteers were trained in how to provide adequate shelter, food, and other necessities.

In addition to acquiring useful skills at a time when a refugee crisis seems imminent, the training exercises gave MECC coordinators in Jordan and Iraq opportunity to network some 30 volunteers inside Iraq who will respond to emergency humanitarian situations as they arise, and to form a staff team of four to help coordinate this effort. Two people are being recruited to be in charge of operations in Baghdad and Mosul. The MECC has identified some 18 centrally located local churches (8 in Baghdad, 4 each in Basra and Mosul, and 2 in Kirkuk) where food and other supplies will be received and distributed to all in need without regard to religion. In addition, the MECC has relationships with the Iraqi Ministry of Health and with local hospitals enabling it to deliver emergency medical supplies as needed.

Outside Iraq, major influxes of refugees are expected in both Jordan and Syria. MECC coordinators are working with local governments and international agencies -especially the United Nations High Commission for Refugees (UNHCR), and Action by Churches Together (ACT International), to prepare camps and preposition supplies.

Christian World Service/The National Council of Churches in Australia works in partnership with the Middle East Council of Churches and Action by Churches Together (International) and will co-operate with them in the alleviation of humanitarian need in Iraq and the surrounding countries.

CWS is preparing for an emergency appeal to the people of Australia for the people of Iraq and the Middle East.

Information : Colleen Hodge - Education and Public Relations
Christian World Service - The National Council of Churches in Australia
Telephones 02 9299 2215/0419 6852 48 - Email: This email address is being protected from spambots. You need JavaScript enabled to view it.

Friday, 21 March 2003 01:00

Iraq Statement

Written by

The leaders of the member churches of the National Council of Churches in Australia today expressed deep grief and sorrow at what is now unfolding in Iraq.

Jesus urged his followers to be peacemakers. He spoke in favour of love, justice and hope for the world. The Christian gospel counsels us to pursue human reconciliation and peace, and, as far as possible, to avoid violence as a means of settling disputes.

The commencement of war is an admission of failure. Yet another new century begins with bloodshed and destruction as a means of solving our problems.

War will always be problematic for Christian people. We confess as members of the Australian community that we have not sufficiently addressed matters that have led to the present situation. We now appreciate the folly of the supply of weapons and technology by many countries to dictators, and the inadequacy of United Nations action in the 1990s; the UN sanctions have not been appropriately controlled, and this has resulted in serious harm to the Iraqi people.

We pray that this war may end with minimal bloodshed. We pray for the people of Iraq, and for all who are caught up in this conflict. We wish to assure Australia's Defence Force personnel in Iraq and their families at home of our prayers and our wholehearted support in this time of great fear and tension. We recognise that many in our community are troubled, and reaffirm the hope God gives us in the face of human fear.

Australia and the world must learn a lesson from this situation.

The Iraqi people have lived under injustice and brutality for the past 30 years. We pray that they may experience justice and peace in the near future, and be able to contribute to the work for justice and peace of the world community.

We call upon Christians, Muslims and all people of goodwill in Australia to support the joint appeal of our own Christian World Service and the Muslim Aid that will be given directly as aid to the Iraqi people of all faiths. We reaffirm that this is not to be seen as a war between Christianity and Islam and must not be exploited as such. We are all children of God and our joint vocation now is to work for the good of all humanity. There is no place for religious hate or discrimination.

Given the Prime Minister's statement that the present war is only a first step towards the restoration of justice, peace and human dignity in Iraq, we now call upon the Australian government to invest in peace and to provide humanitarian aid to assist in the rebuilding of Iraq of at least twice the cost of the Australian involvement in the war.

We hope all Christian people will attend church next Sunday to pray for justice and peace.

Issued on 21 March 2003 on behalf of the Member Churches of the National Council of Churches in Australia.

For further information:
Contact the Revd John Henderson:
General Secretary - National Council of Churches in Australia
Tel: (02) 9299 2215 Mob: 0419 224 935

Thursday, 20 March 2003 01:00

Peace in the Solomon Islands

Written by

Matthew Wale from the Peace Office of the Solomon Islands Christian Association will be speaking at the National Council of Churches in Sydney at 10.30am, Tuesday 25 March.

The Peace Office is currently developing a framework for a Truth and Reconciliation Process in the Solomon Islands. Matthew is returning from a study tour of the peace and reconciliation process in East Timor. Matthew will speak to the current stage of the process in the Solomon Islands and his observations in East Timor.

Where: 7th Floor, 379 Kent Street, Sydney

RSVP: Mark Hobson
Pacific Programme Officer
International Programmes - Christian World Service
Tel: 02 9299 2215
Email: This email address is being protected from spambots. You need JavaScript enabled to view it.

Monday, 17 March 2003 01:00

Releasing the Dove of Peace and Reconciliation

Written by

Leaders of other faith communities will join indigenous and non-indigenous Christians in releasing doves this Friday as part of the national release of DOV (the Decade to Over-come Violence), a new national initiative for reconciliation and peace. 'We are seeking to mark this Harmony Day', said the Revd Dr Jonathan Inkpin for the National Council of Churches in Australia, 'as an opportunity to celebrate what unites us, and to commit ourselves to a deeper sense of community and justice for us all. As we set free our birds of hope in the face of doom-laden clouds, so we call others to set free the love of God in their own lives and relationships.'

The worldwide Decade to Overcome Violence calls on churches and all people of goodwill to work together for peace, justice and reconciliation at all levels, and aims to find new and creative approaches to conflict so as to cultivate a culture of peace within ourselves, and our world. Churches across Australia have been working for some time on this project locally, but this marks the fresh urgency being given to it in our troubled times.

The DOV Release event will take place at The Centre, Randwick, Sydney on 21 March at 3.30 pm, and will be addressed by Lowitja O'Donaghue and Paula Masselos, two of the patrons of the Decade to Overcome Violence in Australia, whose work for indigenous justice and multi-cultural harmony typifies the intent of the Decade. Messages of support will also be read from fellow patrons Sir William Deane and the Revd Shayne Blackman. Representatives of the 15 member churches of the National Council of Churches in Australia and indigenous Christians will create a special covenant of hands to express their common commitment. The ceremony will conclude with the release of doves as a symbol of peace by Prof. Lowitja O'Donoghue, Mr. Jeremy Jones (National President, Executive Council of Australian Jewry), Mr. Amjad Mehboob (Chief Executive Officer, Australian Federation of Islamic Councils) and the Revd John Henderson (General Secretary, National Council of Churches in Australia).

'Overcoming violence is not easy', said the Revd Dr Jonathan Inkpin, 'but setting free the Dove of Peace in all of us can make a powerful difference.'

For further information:
Contact Emily Ninnes OR the Revd Dr Jon Inkpin at the NCCA

Thursday, 27 February 2003 01:00

What Kind of Ashes

Written by

'What kind of ashes do we need?' is the question being asked by Australian churches in advance of UN Security Council deliberations next week. In solidarity with Pope John Paul II's own call, the National Council of Churches in Australia is inviting all churches to mark Ash Wednesday, March 5 (or 12 March, in the case of some Orthodox churches), as a special day of prayer for peace, in accordance with each church's tradition.

'Ash Wednesday is traditionally a day of repentance', said the Revd Dr Jon Inkpin for the NCCA, 'in which Christians seek grace to turn from paths of evil. Australia needs to find space for sober reflection at this time so that we turn to cultivating a culture of peace rather than war. What we require are ashes of repentance, in which we can find hope for the poor of the world, rather than ashes of destruction.

'The NCCA is encouraging particular prayers for all people facing the threat of war or persecution in the Middle East, for the members of the UN Security Council and for Australian service personnel and their families. Several NCCA member churches have recently produced new prayer and discussion materials on the subject of war and Iraq, and further resources are available from the NCCA website.

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